In order to understand the commandments of this
Surah, it would be useful to refresh one's memory about the instructions which
have been given in the Qur'an concerning divorce and the waiting period (Iddat)
above.
"Divorce may be pronounced twice; then the wife may
either be kept back in fairness or allowed to separate in fairness." (Al Baqarah
229)
"And the divorced women (after the pronouncement of
the divorce) must wait for three monthly courses... and their husbands are fully
entitled to take them back (as their wives) during this waiting period, if they
desire reconciliation." (Al Baqarah 228)
"Then, if the husband divorces his wife (for the
third time), she shall not remain lawful for him after this divorce, unless she
marries another husband..." (Al-Baqarah : 230)
"When you marry the believing women, and then
divorce them before you have touched them, they do not have to fulfill a waiting
period, the completion of which you may demand of them." (Al-Ahzab : 49)
"And if those of you who die, leave wives behind,
the women should abstain (from marriage) for four months and ten days."
(Al-Baqarah 234)
The rules prescribed in these verses were as
follows:
1.
A man can pronounce at the most three divorces on his wife.
2.
In case the husband has pronounced one or two divorces he is
entitled to keep the woman back as wife within the waiting period and if after
the expiry of the waiting period the two desire to re-marry, they can re- marry
there is no condition of legalization (tahlil).
But if the husband has pronounced three divorces, he forfeits his right to keep
her as his wife within the waiting. period, and they cannot re-marry unless the
woman re-marries another husband and he subsequently divorces her of his own
free will.
3.
The waiting period of the woman, who menstruates and marriage with
whom has been consummated, is that she should pass three monthly courses. The
waiting period in case of one or two divorces is that the woman is still the
legal wife of the husband and he can keep her back as his wife within the
waiting period. But if the husband has pronounced three divorces, this waiting
period cannot be taken advantage of for the purpose of reconciliation, but it is
only meant to restrain the woman from re-marrying another person before it comes
to an end.
4.
There is no waiting. period for the woman, marriage with whom has
not been consummated, and who is divorced even before she is touched. She can
re-marry, if she likes, immediately after the divorce.
5.
The waiting period of the woman whose husband dies, is four months
and ten days.
Here, one should understand well that Surah At-
Talaq was not sent down to annul any of these rules or amend it, but it was sent
down for two purposes;
First, that the man who has been given the right to
pronounce divorce should be taught such judicious methods of using this right as
do not lead to separation, as far as possible however, if separation does take
place, it should only be in case all possibilities of mutual reconciliation have
been exhausted. For in the Divine Law provision for divorce has been made only
as an unavoidable necessity; otherwise Allah does not approve that the marriage
relationship that has been established between a man and a woman should ever
break. The Holy Prophet (upon whom be Allah's peace) has said "Allah has not
made lawful anything more hateful in His sight than divorce." (Abu Daud). And:
"Of all the things permitted by the Law, the most hateful in the sight of Allah
is the divorce, (Abu Daud)
The second object was to complement this section of
the family law of Islam by supplying answers to the questions that had remained
after the revelation of the commandments in Surah Al-Baqarah. So, answers have
been supplied to the following questions:What would be the waiting period of the
women, marriage with whom has been consummated and who no longer menstruate, or
those who have not yet menstruated, in case they are divorced?What would be the
waiting period of the woman, who is pregnant, or the woman whose husband dies,
if she is divorced?And what arrangements would be made for the maintenance and
lodging of the different categories of divorced women, and for the fosterage of
the child whose parents have separated on account of a divorce?
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